Theology

David W. Chapman

Ancient Jewish and Christian Perceptions of Crucifixion

[Die Wahrnehmung der Kreuzigung im antiken Judentum und Christentum.]

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David W. Chapman examines the range of ancient Jewish perceptions about crucifixion in classical antiquity. Early Christianity betrays awareness of these various perceptions by seeking to reject or transform negative stereotypes, or by embracing some of the more positive associations.
David W. Chapman examines Second Temple and early rabbinic literature and material remains in order to demonstrate the range of ancient Jewish perceptions about crucifixion. Early Christian literature is then shown to reflect awareness of, and interaction with, these Jewish perceptions.
Ancient Jewish historical accounts of crucifixion are examined, magical literature is analyzed, and the proverbial use of crucifixion imagery is studied. He pays special attention to Jewish interpretations of key Old Testament texts that mention human bodily suspension in association with execution.
Previous studies have demonstrated how pervasive in antiquity was the view of the cross as a terrible and shameful death. In this volume, the author provides further evidence of such views in ancient Jewish communities. More positive perceptions could also be attached to crucifixion insofar as the death could be associated with the innocent sufferer or martyr as well as with latent sacrificial images.
Christian literature, proclaiming a crucified Messiah, betrays awareness of these various perceptions by seeking to reject or transform negative stereotypes, or by embracing some of these more positive associations. Thus early Christian literature on the cross exhibits, to a greater degree than is commonly recognized, a reflection upon the various Jewish perceptions of the cross in antiquity.
Authors/Editors

David W. Chapman Born 1966; 2000 PhD (University of Cambridge); since 2000 Professor of New Testament and Archaeology, Covenant Theological Seminary, Saint Louis, USA.

Reviews

The following reviews are known:

In: Theologische Revue — 106 (2010), S. 438 (Chr. St.)
In: Nederlands Theologisch Tijdschrift — 64 (2010), S. 75–76 (P.W. van der Horst)
In: Journal of Ancient Judaism — 1 (2010), S. 251
In: Revue d'histoire et de Philosophie Religieuses — 89 (2009), S. 388 (Ch. Grappe)
In: Journal of the Ev. Theol. Society — 52 (2009), S. 370–372 (Michael D. Fiorello)
In: Journal for the Study of the Old Testament — 33.5 (2009), S. 196 (L.L. Grabbe)
In: Journal for the Study of the New Testament (JSNT) — 31.5 (2009), S. 7 (Peter M. Head)
In: Estudios Bíblicos — 2009, S. 179–183 (John Granger Cook)
In: Bulletin for Biblical Research — 19 (2009), S. 621–622 (Lynn H. Cohick)
In: New Testament Abstracts — 53 (2009), S. 201–202
In: Carthaginensia — 26 (2010), S. 200–201 (R. Sanz Valdivieso)
In: Salesianum — 72 (2010), S. 583–584 (Rafael Vicent)
In: thechurchofjesuschrist.us — www.thechurchofjesuschrist.us (06.05.2010) (Joel L. Watts)
In: Review of Biblical Literature — http://bookreviews.org/pdf/7367_8028.pdf (07/2010) (John T. Carroll)
In: Filologia Neotestamentaria — 23 (2010), S. 280–283 (Christoph Stenschke)
In: Svensk Exegetisk Arsbok — 77 (2012), S. 284–287 (Torleif Elgvin)