Analogie statt Übersetzung

Jürgen Habermas, »master thinker of the German-speaking parts of the world«, has advanced to become a much-quoted critic of the secularisation hypothesis over the past ten years. Purveyors of theological-political Sunday speeches and theological-academical discussions alike have tried to self-assuringly latch onto his talk of the lasting relevance of the »Jewish-Christian tradition«, the »rescuing appropriation of religious contents« and his call for a cooperative project of translation within »post-secular society«. Stephan R. Jütte, on the other hand, aims to focus on the lasting irritation of the stricture in the relationship between religion and society and thereby induce a theological self-reflection on the internal relation between the ground of faith, its content and form.