Religious Studies

Social interaction is shaped by both positive and negative emotions. The norm of μακροθυμία (long-suffering), which constitutes and defines interpersonal interaction, intervenes precisely in this complex of emotionality and relationships. Kerstin Reussner investigates what characterizes μακροθυμία, what it means in ancient texts, in which contexts it is relevant and how it is theologically substantiated.

Corine Pelluchon analyzes the obstacles to a new ecological enlightenment, the basic principles of which she has developed in her works. By linking subjectivity and social structures, she exposes the structure of domination and counters it with the ethics and politics of consideratio.

This volume tests the »within Judaism« paradigm as a heuristic rather than a presupposition. Contributors explore how New Testament texts formed within the pluralism of Second Temple Judaism and assess their value as expressions of groups embedded in Jewish history, with attention to boundaries, external perceptions, and literary genres.

Mathias Sånglöf compares occurrences of the Spirit of God in Pauline and Johannine texts on a lexical, grammatical, and conceptual level and asks the following questions: What are the common traits associated with the Spirit? What is the unique profile of each corpus? Can one corpus help us understand the other better?