Religious Studies

What we know as the Holy Land is not merely the biblical land. The contributions to this volume demonstrate how it - perhaps even more than through biblical texts - was created by extracanonical traditions of texts, rituals, and material culture.

The cross is the tremendum of theology and its fascinosum . The cross as a rupture of interpretations marks the Other of the media of religion. The cross breaks open the possibilities for the media of religion: in word, writing and image of the cross. Theology of the cross thus becomes the phobic prolegomena of medial theology.

In this critical edition, Jeremy R. Brown analyzes 105 manuscripts of Ethiopic Jonah, reconstructing five text types from the 14th to the 20th century. He demonstrates both the uniformity and the gradual revisions that shaped the transmission history of this biblical tradition.

Social interaction is shaped by both positive and negative emotions. The norm of μακροθυμία (long-suffering), which constitutes and defines interpersonal interaction, intervenes precisely in this complex of emotionality and relationships. Kerstin Reussner investigates what characterizes μακροθυμία, what it means in ancient texts, in which contexts it is relevant and how it is theologically substantiated.