Religious Studies

Robert Martin Jockel undertakes a systematic (re)construction of Eberhard Jüngel's Christology on the basis of the guiding idea of the humanity of God as a story to be told, thus making it plausible as a narrative-hermeneutical Christology.

In the first volume of his two-volume theological anthropology, Hans-Christoph Askani takes the monastic way of existence as a guide for discovering what is at stake in being human. Like in a magnifying mirror, the fundamental unfinishedness of all human existence is meant to come into view here.

Corine Pelluchon analyzes the obstacles to a new ecological enlightenment, the basic principles of which she has developed in her works. By linking subjectivity and social structures, she exposes the structure of domination and counters it with the ethics and politics of consideratio.

Social interaction is shaped by both positive and negative emotions. The norm of μακροθυμία (long-suffering), which constitutes and defines interpersonal interaction, intervenes precisely in this complex of emotionality and relationships. Kerstin Reussner investigates what characterizes μακροθυμία, what it means in ancient texts, in which contexts it is relevant and how it is theologically substantiated.