Building on nearly thirty years of research, Ilaria Ramelli analyzes the pseudepigraphic Seneca-Paul correspondence. Drawing on non-literary Greek and Latin letters from the first centuries CE, she offers new insights into intertextuality, Graecisms, reception history, and early Christian philosophical discourse.
This volume brings together the results of nearly thirty years of scholarly engagement with the pseudepigraphic Seneca-Paul correspondence. Ilaria Ramelli begins with methodological reflections on the concept of pseudepigraphy and the implications for understanding this epistolary exchange. By comparing the Seneca-Paul letters with non-literary Greek and Latin correspondence from the first to third centuries CE, she challenges their previously assumed uniqueness and reframes them within a broader epistolary culture. The author presents Seneca and Paul first as historical figures and then as they emerge from the correspondence itself, also with attention to what Christian readers found and could appreciate in the epistolary exchange. Ramelli delves into questions of philology, intertextuality, religion and philosophy. Intertextual analysis reveals significant allusions to the New Testament - some of which, along with other clues, suggest that two letters in the extant correspondence were probably added afterwards, with different agendas. Close examination is given to syntactic Graecisms, thematic correspondences with early Christian and Stoic thought (e.g. universal culpability), and the political and theological implications of Seneca's purported reading of Pauline letters before Nero. The author critically engages with questions of dating, notably by referencing consules suffecti, and discusses the development of the legend of Seneca's »conversion« to Christianity. Furthermore, she explores the early transmission of Paul's letters, the reception of the question of Paul's education in antiquity and modern scholarship, and Seneca's complex relation to Judaism and »Paganism«. Finally, Ramelli considers the relevance of Marcionite debates, the Muratorian Fragment, and Tertullian's Stoicizing Christianity. She concludes with a critical reassessment of the correspondence's value within early Christian literary, theological, and philosophical discourse.
Table of contents:
INTRODUCTION: Pseudepigraphy and the Seneca-Paul Correspondence: Theoretical Issues, Epistolography, and this Monograph's Method, Objectives, and Content
1. Pseudepigraphy: Theoretical Issues and their Relevance to the Seneca-Paul Correspondence
2. Epistolography: From the Time of Paul to the First Centuries of the Empire: A Comparative Resource
3. This Monograph's Method, Objectives, and Content
CHAPTER 1: Historical Context and Problematic Literary Texts
1. Gallio, Poppaea, and Seneca's Attitude to Judaism
2. The Account of Paul's Theological Speech to the Stoics and Epicureans
3. A Pseudepigraphical Epistle »by« or »to Seneca«
4. Tertullian on Tiberius' and Nero's Different Attitudes to Jesus and the Jesus Movement
5. Paul and Seneca Put to Death by Nero after Seneca's Loss of Influence on the Emperor
6. Ps.-Seneca's Hercules Oetaeus Read by Later Christians in the Framework of Praeparatio Evangelica
7. Partial Conclusions
CHAPTER 2: The Seneca-Paul Correspondence and Recent Research: Philological, Intertextual, Religious, and Historical Issues
1. What Did Ancient Readers Find in These »Insipid« and »Inept« Letters?
2. Intertextual Perspectives: Examples of Allusions to the New Testament in the Pseudepigraphical Correspondence
2.1. Intertextuality: Allusions to the New Testament and Imperial Literature in the Two Letters Probably Added Afterwards:
2.2. Intertextuality: Allusions to the New Testament in the Letters Belonging to the Original Layer of the Correspondence:
Other Allusions to Paul's New Testament Letters
2.3. Direct Allusions to Whole Early Epistles by Paul: Galatians and 1-2 Corinthians, and the Reading of Parts of these Letters to Nero
3. Lexical and Syntactical Graecisms in the Epistles Attributed to Paul
4. Consules Suffecti, the Early Dating of the Original Layer, and the Late Emergence of the Legend of Seneca's Conversion to Christianity
5. Partial Conclusions
CHAPTER 3: Seneca's Relation to Judaism (and »Paganism«) and Its Reflection in the Various Stages of the Seneca-Paul Correspondence
1. Christianity and Judaism in the Letters Probably Added Afterwards
2. Christianity and Judaism in the Original Layer of the Correspondence
3. Partial Conclusions
CHAPTER 4: Comparisons with the Muratori Fragment and Some Thoughts on Marcionism and Tertullian
1. Possible Relations to Marcionism and the Debates around it?
2. The Seneca-Paul Correspondence and the Muratori Fragment: Convergences and Divergences
3. Parallels and Potential Connections with the Stoicising Christian Tertullian
4. Partial Conclusions
CHAPTER 5: By Way of General Conclusion
1. Some Acquisitions and Discussions
2. Then, What?
