Theology

Isaac W. Oliver

Torah Praxis after 70 CE

Reading Matthew and Luke-Acts as Jewish Texts

[Tora-Praxis nach 70 n. Chr. Matthäus und das lukanische Doppelwerk als jüdische Texte.]

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The books of the New Testament are Jewish texts, even those penned by the author of Luke-Acts. Isaac W. Oliver shows how Matthew and Luke-Acts affirm Jewish identity by welcoming Jewish followers of Jesus who continue observing their distinctive ancestral customs.
Many consider the gospel of Matthew to be one of the most »Jewish« texts of the New Testament. Luke-Acts, on the other hand, has traditionally been viewed as a very »Greek« and Gentile-Christian text. Isaac W. Oliver challenges this dichotomy, reading Matthew and Luke-Acts not only against their Jewish »background« but as early Jewish literature. He explores the question of Torah praxis, especially its ritual aspects, in each writing. By assessing their attitude toward three central markers of Jewish identity – Sabbath, kashrut, and circumcision – Oliver argues that both Matthew and Luke affirm the perpetuation of Torah observance within the Jesus movement, albeit by differentiating which Mosaic commandments are incumbent upon Jewish and Gentile followers of Jesus. Luke proves to be just as »Jewish« as his cousin Matthew in so far as his affirmation of the Mosaic Torah is concerned. The evidence in both Matthew and Luke-Acts suggests that Jewish practices such as the Sabbath and even circumcision continued to enjoy a prominent status in the Jesus movement even after 70 CE, and that Jewish followers of Jesus played an important and integral role in the formation of the ekklesia well throughout the latter third of the first century CE.
Authors/Editors

Isaac W. Oliver Born 1980; 2012 PhD in Near Eastern Studies; currently assistant professor at the Department of Philosophy and Religious Studies of Bradley University (Illinois, USA).

Reviews

The following reviews are known:

In: Zeitschr.f.Katholische Theologie — 139 (2017), S. 233–235 (Boris Repschinski)
In: Theologische Literaturzeitung — 140 (2015), S. 1097–1099 (Jürgen Wehnert)
In: Scrinium — 12 (2016), S. 391–394. (Basil Lourie)
In: Journal of the Ev. Theol. Society — 58 (2015), S. 838–840 (Joshua W. Jipp)
In: Etudes Théologiques et Réligieuses — 92 (2017), S. 496–497 (Céline Rohmer)
In: Revue Biblique — 2015, S. 473 (Étienne Nodet)
In: New Testament Abstracts — 58 (2014), S. 587
In: Reviews of the Enoch Seminar — 2014.06.09 / http://www.enochseminar.org//drupal/node/22978 (06/2014) (Amy-Jill Levine)
In: The Expository Times — 125 (2014), S. 512–513 (Paul Foster)
In: Recherches de Science Religieuse (RSR) — 102 (2014), S. 501–503 / 104 (2016), S. 262–263 (Pierre Gibert / M. Rastoin)
In: Biblische Notizen — 164 (2015), S. 140–141 (Hans Klein)
In: Journal of Greco-Roman Christianity and Judaism — 11 (2015), R1-R5 (Andrew W. Dyck)
In: Religious Studies Review — 41 (2015), S. 74 (Nathan Eubank)
In: Revue d'histoire et de Philosophie Religieuses — 94 (2014), S. 361–362 (Christian Grappe)
In: The Downside Review — 133 (2015), S. 110–114 (Anselm Brumwell)
In: Bulletin for Biblical Research — 24.4 (2014), S. 583–584 (Kenneth Bergland)
In: Revue Biblique — 122 (2015), p. 473 (Étienne Nodet)